It may come as a bit of a surprise to some, but I have decided to move away from updating my WordPress site – doohan.id.au – in favour of making my Facebook account the primary means of sharing my book reviews, my homilies, and my occasional other offerings.
I am not, however, abandoning doohan.id.au completely. This will remain the place where I write longer form articles and reflections, but which will then be shared to Facebook. The website will also serve as an ‘online archive’ of my past offerings, searchable using the option to the side.
If you would like to stay up to date with things I am thinking and writing about, you’ll now have to go to my Facebook account. I hope to see you there at some point…
This best describes a “champion” model of pastoral leadership. Many Catholics today, including myself, prefer to sit on the sidelines of social media and put our collective support, “likes,” and retweets behind those bishops who are outspoken in opposing our political and cultural enemies. We rally behind bishops who speak truth to power and put their reputations and careers on the line in order to give the laity the sense that they have a dog in the fight. We’re not really looking to bishops to help or teach us; in fact, it increasingly appears we don’t want to actually learn anything from the bishops. Instead, we want the bishops to be on the vanguard so we can play the part of the barrier guard, shooting down anyone who dares to abandon their post. We want bishops who seem larger than life and serve as avatars of divine wrath battling the forces of Satan on Earth. Their humanity looks pathetically frail in contrast.
The champion bishop model, of course, is an understanding that gets Church teaching completely backward. The bishops are not politicians or policymakers. They do not have more than one vote nor are they talking with our friends and neighbors about the Good News. They are not confronting the casual racism we see in our workplaces nor feeding the homeless we come across in our daily lives. They aren’t teaching our children or reforming parish ministries. They can’t make that difficult call to our estranged family member for us nor are they pressuring companies in our investment portfolios to be more supportive of working families. We expect our bishops to do the heavy lifting, but when it comes to “doing” what Jesus asks, we often find ourselves passing the buck. The laity is responsible for this failure.
The Working Document of the Bishops’ Synod on the Amazon broke new ground in offering a different vision for the process of liturgical inculturation reflected in the final document of the synod. It challenged the absolute need for the substantial unity of the Roman Rite, opening the door to a process of inculturation that is “from the bottom up” rather than from the “top down.” Rather than the timid and defensive stance taken by previous documents of the magisterium, this document, inspired by the pastoral approach of Pope Francis, responded to the real need to make the gospel message more accessible in the liturgy, especially to people belonging to non-Western cultures. We now await Pope Francis’s traditional post-synodal exhortation to see how this challenge for more profound inculturation will be integrated into the life of the Amazonian Church.
Mark Francis, CSV, “The Synod on the Amazon and Liturgical Inculturation”, Worship 94, no. 2 (April 2020): 152-153.
Bishop Bill’s homily for the Solemnity of the Most Holy Body and Blood of Christ – Corpus Christi – (Year A) as preached during the live-streamed 9.30 am Mass from Sacred Heart Cathedral, Hamilton…with the return of a small congregation.
The readings proclaimed were Deuteronomy 8:2-3, 14-16; 1 Corinthians 10:16-17; John 6:51-58.
Although written from the particular perspectives of the United States and the United Kingdom, and therefore directly applicable to the Australian context, I’m very glad that someone has given some thought to the response and challenges facing the Catholic Church during and after the time of the COVID-19 pandemic event. I wouldn’t agree with everything that Stephen Bullivant has written – in fact, in some points I believe he has missed the mark completely – it was good to have something with which to engage, and therefore to stimulate my own thinking.
From that perspective, this is a good book, and one worth reading at this time in society’s life.
Our hero, Marcus Didius Falco, and his wife, Helena Justina, take a trip to Greece, to see the sites, visit sacred shrines…and to find a killer!
Prompted by familial commitments, Falco and entourage visit all the sites that one might expect to visit during first century Greece – Olympia, Corinth, Delphi, Athens – in search of a killer who had been preying on young women who were also travelling. Venturing into the world of ‘budget travels and tours’, we discover not only the identity of the killer (at the end) but also the long history of travel company who were seeking to make profits by promising much but delivering the very basics.
Along with the identity of the killer, our hero also uncovers the beauty of ancient Greece, or rather what’s left after the Romans have conquered and ravaged ancient Greece. The situation is beautifully captured in the descriptive writing of Lindsey Davis. The ongoing lives of our well-loved characters is always interesting to follow with each volume of the ongoing series of adventures of Rome’s most well-known informer.
The homily preached by Bishop Bill for the Solemnity of the Ascension of the Lord (Year A) from the live-streamed 9.30 am Mass from the (all-but-empty) Sacred Heart Cathedral, Hamilton.
The readings proclaimed were Acts 1:1-11; Ephesians 1:17-23; Matthew 28:16-20.
“My hope is that this time of lesser activity will be an opportunity for us to reflect on what really matters, on what we have most profoundly missed, and will allow us to return to the most fundamental ‘Mission’ of the Church, to be the Lord’s witnesses in the world, to go out to all the world and tell the good news, to go, make disciples of all the nations.”
The time taken to ‘read’ this book shouldn’t be taken as a sign of disinterest. The reality is that most of my ‘reading’ of audio books takes place when I am in my car – something that has been sorely lacking for the last couple of months during the continuing COVID-19 pandemic event.
The story of this book, set in the lead up to and during the historic journey of Hannibal across the Alps into northern Italy, takes place in a period of ancient Roman history with which I not overly familiar. It was interesting, therefore, to hear the story of two young men – one Roman, one Carthaginian – and their families as it is impacted by the ongoing hostilities that exist between their two City-States. Bound together by a developing friendship, the internal struggles between them are complex and, alas, seem destined to tragedy.
As with his other novels, Ben Kane has woven together an engaging narrative with an historical backstory to provide the ‘reader’ with a tale that captures the attention (even if it took me longer than expected to complete it!). The voicing of this novel by Michael Praed makes only positive contributions to the enjoyment of this tome, his nuance of tone and each individual character being masterful and enjoyable.
A wonderful ‘read’, and one I’d recommend to any student of ancient Roman history.