A Sure And True Window

The cross is the surest, truest and deepest window on the very heart and character of the living and loving God; the more we learn about the cross in all its historical and theological dimensions, the more we discover about the One in whose image we are made and hence about our own vocation to be the cross-bearing people, the people in whose lives and service the living God is made known. And when therefore we speak…of shaping our world, we do not – we dare not – simply treat the cross as the thing that saves us “personally,” but which can be left behind when we get on with the job. The task of shaping our world is best understood as the redemptive task of bring the achievement of the cross to bear on the world, and in that task the methods, as well as the message, must be cross-shaped through and through.

N.T. Wright, The Challenge of Jesus: Rediscovering Who Jesus Was And Is, 2nd ed. (Downers Grove, IL: IVP Books, 2015): pp. 94-95. ISBN: 978-0-8308-3696-3.

The Necessity of the Quest

The most basic reason for grappling with the historical question of Jesus is that we are made for God: for God’s glory, to worship God and reflect his likeness. That is our heart’s deepest desire, the source of our deepest vocation. But Christianity has always said, with John 1:18, that nobody has ever seen God but that Jesus has revealed God. We shall only discover who the true and living God is if we take the risk of looking at Jesus himself. That is why the contemporary debates about Jesus are so important; they are also debates about God himself.

N.T. Wright, The Challenge of Jesus: Rediscovering Who Jesus Was And Is, 2nd ed. (Downers Grove, IL: IVP Books, 2015): p. 16. ISBN: 978-0-8308-3696-3.

Lest We Forget

Almighty everlasting God,
who sent your Son
to die that we might live,
grant, we pray, eternal rest
to those who gave themselves
in service and sacrifice for their country.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

(Collect for ANZAC Day, Roman Missal)

Review: Deconstructing Sacramental Theology and Reconstructing Catholic Ritual

Deconstructing Sacramental Theology and Reconstructing Catholic RitualDeconstructing Sacramental Theology and Reconstructing Catholic Ritual by Joseph Martos
My rating: 3 of 5 stars

A challenging and at times unconvincing argument is put forward by Martos. His deconstruction of sacramental theology, at least from the perspective of scholastic sacramental theology, is compelling and worthwhile, yet his attempt to ‘reconstruct’ something from Catholic sacramental and ritual practice doesn’t, in my estimation, completely succeed. At least not without appearing to be dismissive of church authority and appear as the agenda for a more progressive agenda for the life of the Church. It is, perhaps, this alone that makes Martos’ efforts unconvincing for this reader.

The argument can perhaps be a little dense and hard to access at times, but thankfully Martos provides a concise summary of his argument at the end of the book. I would suggest that readers might like to peruse that summary prior to returning to the main contents of the book. If nothing else, this approach allows for the depth of Martos’ argument to be unfolded a little more coherently – if unconvincingly – during the major part of the book.

This book also provides a very good summary, as part of the deconstructing of Catholic sacramental theology, of the very theology it seeks to deconstruct. From that perspective alone the first parts of the book could be of benefit for anyone wanting an introduction to the prevailing understanding of sacramental theology in the contemporary Church.

Not a book for the fainthearted, but worth persevering with nevertheless.

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Eucharistic Dangers

Speaking of changes in the Eucharistic celebrations that occurred during the High Middle Ages, Martos believes:

“The mass itself, a ritual shadow of the great liturgies of earlier centuries, was opaque to most people, for they did not understand Latin and, even if they did, they could not have heard the priest standing at the altar with his back to them. But they were enabled to penetrate the mystery of the Eucharist when a bell signaled that the priest was about to lift it high, right after it was consecrated, so that they could adore it. Inevitably, superstition got mingled with this pious practice, leading to the belief that saying the right prayer during the elevation of the host would bring good fortune.”

Joseph Martos, Deconstructing Sacramental Theology and Reconstructing Catholic Ritual(Eugene, OR: Resource Publications, 2015), p. 215. ISBN: 978-1-4982-2179-5.

Review: The Church Made Anew: Iuvenescit Ecclesia

The Church Made Anew: Iuvenescit EcclesiaThe Church Made Anew: Iuvenescit Ecclesia by Congregation for the Doctrine of the Faith
My rating: 3 of 5 stars

An interesting yet dry theological treatise from the Congregation of the Doctrine of the Faith essentially dealing with the inherent relationship between the Church and the ‘new ecclesial movements’ that have sprung up in the wake of the Second Vatican Council.

The Congregation is keen to focus on the way in which these new ecclesial groups – of whatever persuasion – have a life that is naturally connected to what the document refers to as the hierarchical-institutional Church. Rather than an attempt to stifle the charisms that spark the new ecclesial groups, the Congregation necessarily connects these new charismatic gifts to the Church with the gifts that order and structure the Church – and sees them as stemming from the same Spirit at work in many different modalities and in different ages.

Not a document that everyone should read; but for those whose ministry includes leadership of any portion of the Faithful, this might almost be considered compulsory reading.

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Review: Seeking the Face of God: Vultum Dei Quaerere

Seeking the Face of God: Vultum Dei QuaerereSeeking the Face of God: Vultum Dei Quaerere by Pope Francis
My rating: 4 of 5 stars

Although specifically addressed to communities of contemplative women within the Church, this Apostolic Constitution of Pope Francis makes for interesting reading for all members of the Church who take seriously the vocation stemming from their baptism.

At the heart of the document is the enumeration and elucidation of “twelve aspects of consecrated life in general and the monastic tradition in particular” (para. 12):

  • formation
  • prayer
  • the word of God
  • the sacraments of the Eucharist and Reconciliation
  • fraternal life in community
  • autonomy
  • federations
  • the cloister
  • work
  • silence
  • the communications media
  • asceticism

The consideration of theses twelve aspects constitute the major part of the Constitution, covering paragraphs 12 through 35, and has much to offer the ordinary Christian pilgrim who, though not called to the contemplative or monastic life, is still called to seek always the “the Face of God”. It is quite easy to see how some of these aspects of the formal contemplative life can, with suitable modification, have much to offer the pilgrim Christian as they walk the path of the baptised life.

Though short in length (my printed copy runs to only 40 pages) there is much contained in this Apostolic Constitution that speaks to the contemporary situation facing Christians of all walks and states of life.

Highly recommended.

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