Review: The Iron Hand of Mars

The Iron Hand of Mars (Marcus Didius Falco, #4)The Iron Hand of Mars by Lindsey Davis
My rating: 3 of 5 stars

Our hero, Marcus Didio Falco, is sent to Germany by the Emperor on a special mission, but not before the Emperor’s son exhibits signs of having designs on Falco’s noble girlfriend. She disappears prior to his departure adding a level of concern to Falco’s travels into an unfriendly land that still harbours those who would like to rebel against the power of Rome and recover their freedom.

Such is the setting for this edition in the ongoing adventures of Falco and the characters that surround him. Over the course of the novel, Falco manages to succeed in his mission – more or less – and address his own continuing personal issues, all while staying alive in hostile territory and confronting some of the dark history of Rome’s military past.

Davis continues to impress me as an author in the phalanx of historical mysteries. She has a firm grasp of the historical reality in which her novels are set, which is matched with a wonderful narrative style that draws the reader in and holds their attention from beginning to end. Though I am a latecomer to this series, I am very much a convert and fan.

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Homilies: 7th Sunday in Ordinary Time, Year C

My homily for the 7th Sunday in Ordinary Time (Year C) as preached during the 5pm Mass at Sacred Heart Cathedral, Hamilton.

The readings were 1 Samuel 26:2, 7-9, 12-13, 22-23; 1 Corinthians 15:45-49; Luke 6:27-38.

“Love your enemies? Sounds all but impossible! Yet the heart of today’s Gospel is a call to change the way we live our lives to be more in keeping with God’s way of being – to ‘be merciful as the Father is merciful’, to lavish love, mercy and forgiveness on others as God lavishes the same on us.”

Review: On Fairness

On FairnessOn Fairness by Sally McManus
My rating: 3 of 5 stars

This is the kind of book you would expect from the current Secretary of the Australian Council of Trade Unions. It is against neo-liberalism, and for fairness for workers and community; it is against the privatisation of state-owned assets, and in favour of increased public-sector means of guaranteeing employment; it is against the current Liberal-National Party government, and for, well, anything else.

I have some sympathy for the basic thrust of McManus’s argument – that neo-liberal, ‘free market’, ‘trickle down’ economics are fundamentally flowed – but also have to confess that I am no great fan of the current iteration of unions. There is certainly a place for the ability of workers to engage in collective bargaining, and I would go so far as to argue along with McManus that such a thing is a fundamental human right, but unions as they currently exist in the Australian landscape are not always in keeping with their original intention and need to be renewed.

I would, however, agree that the concept of the ‘fair go’ is rapidly disappearing from the Australian landscape in favour of a polarisation that is unhelpful and ultimately destruction of Australian society. The concept of a level playing field for all Australians is at risk of being lost at the behest of the ideologues who wish to embrace the kind of economic theory that has been exposed as falsely based and intrinsically flawed.

This book was an easy read – I read it in one sitting while eating an unexpected Sunday morning solo brunch – and engages the reader regardless of your primary political orientation. As a means of stimulating public discourse, this is a helpful contribution though I suspect that certain elements of contemporary Australian society would view it otherwise.

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The Power of Traditionalism

Written from an Orthodox perspective, the article below, which appears on the website of Public Orthodoxy from Fordham University in the United States, has more than a few resonances with contemporary Catholic debates.

My thesis is very simple: the use of the word “traditionalist” and its derivative forms (“Orthodox morality,” “traditional values”) is philosophically untenable, i.e., it’s wrong. Why? Because we are all traditionalists. How? Because it is impossible to exist as a human being without tradition. Put another way, traditionless existence is impossible. Put yet another way, humans exists not simply in and through, but as tradition.

Aristotle Papanikolaou

Homilies: 6th Sunday in Ordinary Time, Year C

My homily for the 6th Sunday in Ordinary Time (Year C) as preached at the 9.30am Mass in the Sacred Heart Cathedral, Hamilton.

The readings were Jeremiah 17:5-8; 1 Corinthians 15:12, 16-20; Luke 6:17, 20-26.

“Luke’s version of the Beatitudes reminds us that God’s salvation will not be found in trusting to our own efforts but in trusting in God’s desire to care for God’s people. When we trust in God, when we surrender to God’s desire for salvation, then we will truly be blessed.”

Not This Time

There has been a lot of disinformation – largely from a particular section of Australian politics and Australian society – about the repercussions of the recently passed “Medevac Bill” that allows for a transfer of asylum seekers currently on Manus Island and Nauru based on medical decisions rather than partisan political decisions.

In the video below, Barrie Cassidy, host of ABC TV’s Insiders program sums it up perfectly.

Review: A Liturgical Companion to the Documents of the Second Vatican Council

A Liturgical Companion to the Documents of the Second Vatican CouncilA Liturgical Companion to the Documents of the Second Vatican Council by Various
My rating: 3 of 5 stars

There can be little doubt that the documents of the Second Vatican Council represent a very significant contribution to the ongoing theological life of the Catholic Church. To look at them from a particularly liturgical lens, as this book does, provides a completely different approach to these documents which have been so much a part of the last fifty years of Catholic thought.

Each of the authors provides a contribution and understanding of each of the documents promulgated by the Council, encouraging readers to see these documents with new eyes and as part of a corpus of work that is woven together with common themes.

For any student of the Second Vatican Council, this book is a highly recommended read. For anyone interested in the liturgy of the Church, this book is an absolute necessity.

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