Still, some Christians insist on taking another path, that of justification by their own efforts, the worship of the human will and their own abilities. The result is a self-centred and elitist complacency, bereft of true love. This finds expression in a variety of apparently unconnected ways of thinking and acting: an obsession with the law, an absorption with social and political advantages, a punctilious concern for the Church’s liturgy, doctrine and prestige, a vanity about the ability to manage practical matters, and an excessive concern with programmes of self-help and personal fulfilment. Some Christians spend their time and energy on these things, rather than letting themselves be led by the Spirit in the way of love, rather than being passionate about communicating the beauty and the joy of the Gospel and seeking out the last among the immense crowds that thirst for Christ.
Not infrequently, contrary to the promptings of the Spirit, the life of the Church can become a museum piece or the possession of a select few. This can occur when some groups of Christians give excessive importance to certain rule, customs or ways of acting. The Gospel then tends to be reduced and constricted, deprived of its simplicity, allure and savour. This may well be a subtle form of pelagianism, for it appears to subject the life of grace to certain human structures. It can affect groups, movements and communities, and it explains why often they begin with an intense life in the Spirit, only to end up fossilised… or corrupt.Pope Francis, Gaudete et Exsultate (Apostolic Exhortation on the Call to Holiness in Today’s World), nn. 57-58
When somebody has an answer for every question, it is a sign that they are not on the right road. They may well be false prophets, who use religion for their own purposes, to promote their own psychological or intellectual theories. God infinitely transcends us; he is full of surprises. We are not the ones to determine when and how we will encounter him; the exact times and places of that encounter are not up to us. Someone who wants everything to be clear and sure presumes to control God’s transcendence.Pope Francis Gaudete et Exsultate (Apostolic Exhortation on the Call to Holiness in Today’s World), n. 41
We should not grow discouraged before examples of holiness that appear unattainable. There are some testimonies that may prove helpful and inspiring, but that we are not meant to copy, for that could even lead us astray from the one specific path that the Lord has in mind for us. The important thing is that each believer discern his or her own path, that they bring out the very best of themselves, the most personal gifts that God has placed in their hearts (cf. 1 Cor 12:7), rather than hopelessly trying to imitate something not meant for them. We are all called to be witnesses, but there are many actual ways of bearing witness.Pope Francis, Gaudete et Exsultate (Apostolic Exhortation on the Call to Holiness in Today’s World), n. 11.
This best describes a “champion” model of pastoral leadership. Many Catholics today, including myself, prefer to sit on the sidelines of social media and put our collective support, “likes,” and retweets behind those bishops who are outspoken in opposing our political and cultural enemies. We rally behind bishops who speak truth to power and put their reputations and careers on the line in order to give the laity the sense that they have a dog in the fight. We’re not really looking to bishops to help or teach us; in fact, it increasingly appears we don’t want to actually learn anything from the bishops. Instead, we want the bishops to be on the vanguard so we can play the part of the barrier guard, shooting down anyone who dares to abandon their post. We want bishops who seem larger than life and serve as avatars of divine wrath battling the forces of Satan on Earth. Their humanity looks pathetically frail in contrast.
The champion bishop model, of course, is an understanding that gets Church teaching completely backward. The bishops are not politicians or policymakers. They do not have more than one vote nor are they talking with our friends and neighbors about the Good News. They are not confronting the casual racism we see in our workplaces nor feeding the homeless we come across in our daily lives. They aren’t teaching our children or reforming parish ministries. They can’t make that difficult call to our estranged family member for us nor are they pressuring companies in our investment portfolios to be more supportive of working families. We expect our bishops to do the heavy lifting, but when it comes to “doing” what Jesus asks, we often find ourselves passing the buck. The laity is responsible for this failure.
The Working Document of the Bishops’ Synod on the Amazon broke new ground in offering a different vision for the process of liturgical inculturation reflected in the final document of the synod. It challenged the absolute need for the substantial unity of the Roman Rite, opening the door to a process of inculturation that is “from the bottom up” rather than from the “top down.” Rather than the timid and defensive stance taken by previous documents of the magisterium, this document, inspired by the pastoral approach of Pope Francis, responded to the real need to make the gospel message more accessible in the liturgy, especially to people belonging to non-Western cultures. We now await Pope Francis’s traditional post-synodal exhortation to see how this challenge for more profound inculturation will be integrated into the life of the Amazonian Church.Mark Francis, CSV, “The Synod on the Amazon and Liturgical Inculturation”, Worship 94, no. 2 (April 2020): 152-153.
It may come as a bit of a surprise to some, but I have decided to move away from updating my WordPress site – doohan.id.au – in favour of making my Facebook account the primary means of sharing my book reviews, my homilies, and my occasional other offerings.
I am not, however, abandoning doohan.id.au completely. This will remain the place where I write longer form articles and reflections, but which will then be shared to Facebook. The website will also serve as an ‘online archive’ of my past offerings, searchable using the option to the side.
If you would like to stay up to date with things I am thinking and writing about, you’ll now have to go to my Facebook account. I hope to see you there at some point…
Bishop Bill’s homily for the Solemnity of the Most Holy Body and Blood of Christ – Corpus Christi – (Year A) as preached during the live-streamed 9.30 am Mass from Sacred Heart Cathedral, Hamilton…with the return of a small congregation.
The readings proclaimed were Deuteronomy 8:2-3, 14-16; 1 Corinthians 10:16-17; John 6:51-58.
Bishop Bill’s homily for Trinity Sunday (Year A) as preached in (an all but empty) Sacred Heart Cathedral, Hamilton during the live-streamed 9.30 am Mass.
The readings were Exodus 34:4-6, 8-9; 2 Corinthians 13:11-13; John 3:16-18.
My rating: 3 of 5 stars
Although written from the particular perspectives of the United States and the United Kingdom, and therefore directly applicable to the Australian context, I’m very glad that someone has given some thought to the response and challenges facing the Catholic Church during and after the time of the COVID-19 pandemic event. I wouldn’t agree with everything that Stephen Bullivant has written – in fact, in some points I believe he has missed the mark completely – it was good to have something with which to engage, and therefore to stimulate my own thinking.
From that perspective, this is a good book, and one worth reading at this time in society’s life.
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My rating: 4 of 5 stars
Our hero, Marcus Didius Falco, and his wife, Helena Justina, take a trip to Greece, to see the sites, visit sacred shrines…and to find a killer!
Prompted by familial commitments, Falco and entourage visit all the sites that one might expect to visit during first century Greece – Olympia, Corinth, Delphi, Athens – in search of a killer who had been preying on young women who were also travelling. Venturing into the world of ‘budget travels and tours’, we discover not only the identity of the killer (at the end) but also the long history of travel company who were seeking to make profits by promising much but delivering the very basics.
Along with the identity of the killer, our hero also uncovers the beauty of ancient Greece, or rather what’s left after the Romans have conquered and ravaged ancient Greece. The situation is beautifully captured in the descriptive writing of Lindsey Davis. The ongoing lives of our well-loved characters is always interesting to follow with each volume of the ongoing series of adventures of Rome’s most well-known informer.
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