Homilies: 2nd Sunday in Ordinary Time, Year C

My homily for the 2nd Sunday in Ordinary Time, Year C, as preached during the live-streamed 9.30am Mass from Sacred Heart Cathedral, Hamilton.

The readings proclaimed were Isaiah 62:1-5; 1 Corinthians 12:4-11; John 2:1-11. Today’s Psalm is Psalm 95: “Proclaim his marvellous deeds to all the nations”.

“In turning water into wine, Jesus reveals himself to be ‘Bridegroom of Israel’ as prophesied by Isaiah, as the fulfilment of God’s promise to God’s people. We are called to joyfully celebrate God’s graciousness, and live that joy in the world so that all might have life in its fullness.”

Homilies: Feast of the Baptism of the Lord, Year C

My homily for the Feast of the Baptism of the Lord, Year C, as preached during the live-streamed 9.30am Mass from Sacred Heart Cathedral, Hamilton.

The readings proclaimed were Isaiah 40: 1-5, 9-11; Titus 2:11-14, 3:4-7; Luke 3:15-16, 21-22. Today’s Psalm is Psalm 103: “Oh, bless the Lord, my soul!”

“God’s glory is revealed on the banks of the Jordan, and God’s gracious gift of self for the salvation of us, God’s people, is once again portrayed for us who are the beneficiaries of God’s generosity. As our Christmas season comes to a close, let’s not forget what we have celebrated over these days: God’s salvation is offered to us.”

Papal Prayer Intention – January 2022

The prayer intention of the Holy Father, Pope Francis, for January 2022 is:

We pray for all those suffering from religious discrimination and persecution; may their own rights and dignity be recognized, which originate from being brothers and sisters in the human family.

In his Encyclical Letter, Fratelli Tutti, Pope Francis reminds us:

8. It is my desire that, in this our time, by acknowledging the dignity of each human person, we can contribute to the rebirth of a universal aspiration to fraternity. Fraternity between all men and women. “Here we have a splendid secret that shows us how to dream and to turn our life into a wonderful adventure. No one can face life in isolation… We need a community that supports and helps us, in which we can help one another to keep looking ahead. How important it is to dream together… By ourselves, we risk seeing mirages, things that are not there. Dreams, on the other hand, are built together”. Let us dream, then, as a single human family, as fellow travelers sharing the same flesh, as children of the same earth which is our common home, each of us bringing the richness of his or her beliefs and convictions, each of us with his or her own voice, brothers and sisters all.

128. If the conviction that all human beings are brothers and sisters is not to remain an abstract idea but to find concrete embodiment, then numerous related issues emerge, forcing us to see things in a new light and to develop new responses.

131. For those who are not recent arrivals and already participate in the fabric of society, it is important to apply the concept of “citizenship”, which “is based on the equality of rights and duties, under which all enjoy justice. It is therefore crucial to establish in our societies the concept of full citizenship and to reject the discriminatory use of the term minorities, which engenders feelings of isolation and inferiority. Its misuse paves the way for hostility and discord; it undoes any successes and takes away the religious and civil rights of some citizens who are thus discriminated against”.

271. The different religions, based on their respect for each human person as a creature called to be a child of God, contribute significantly to building fraternity and defending justice in society. Dialogue between the followers of different religions does not take place simply for the sake of diplomacy, consideration or tolerance. In the words of the Bishops of India, “the goal of dialogue is to establish friendship, peace and harmony, and to share spiritual and moral values and experiences in a spirit of truth and love”.

281. A journey of peace is possible between religions. Its point of departure must be God’s way of seeing things. “God does not see with his eyes, God sees with his heart. And God’s love is the same for everyone, regardless of religion. Even if they are atheists, his love is the same. When the last day comes, and there is sufficient light to see things as they really are, we are going to find ourselves quite surprised”.

282. It follows that “we believers need to find occasions to speak with one another and to act together for the common good and the promotion of the poor. This has nothing to do with watering down or concealing our deepest convictions when we encounter others who think differently than ourselves… For the deeper, stronger and richer our own identity is, the more we will be capable of enriching others with our own proper contribution”. We believers are challenged to return to our sources, in order to concentrate on what is essential: worship of God and love for our neighbour, lest some of our teachings, taken out of context, end up feeding forms of contempt, hatred, xenophobia or negation of others. The truth is that violence has no basis in our fundamental religious convictions, but only in their distortion.

Consumed, Not Consuming

The lifetime of appropriation is necessary, because when we receive this Body and Blood, it is not we who are consuming God but God who is consuming us. In the end, it is not we who make the first move, we who first long to desire God. Rather, it is God who desires and thus consumes us in the Eucharist. Our task—and it is the task of a lifetime—is to cultivate the desire for God that God has for us. We can’t let the Eucharistic presence of the Lord become so routine that it dampens our desire for God.

Timothy P. O’Malley, Real Presence: What Does It Mean and Why Does It Matter? (Notre Dame, IN: Ave Maria Press, 2021), p.101.